S1 P2 The Reclining Nude

Frances Muldoon
Deb Todd Wheeler
Comparative Analysis  
October 5, 2013
The Reclining Nude
“The framed image of a female body, hung on the wall of an art gallery, is shorthand for art more generally: it is an icon of western culture, a symbol of civilization and accomplishment” (Nead) Throughout history the reclining female nude has appeared countless times over the centuries. Men created the vast majority of these paintings. However, the doors have now been opened, and women have the power and authority to create their own interpretations of the female nude, and all that it entails.
It is interesting to find however that although this door is open, many female painters avoid the integration of the female nude into their paintings.[1] They choose to avoid the subject matter that has so long been denied to them. However, one female painter, Lisa Yuskavage is exploring and exploiting all that the female nude has to offer.[2] I will be comparing Lisa Yuskavage’s feminine interpretation of the female nude to fellow painter John Currin and his masculine approach to the same subject.
I will be exploring two paintings from these artists, which are two different takes on the reclining nude. The first Lisa Yuskavage’s Reclining nude (2009), the second John Currin’s Anniversary Nude (2008).  I will expose the similarities, and question the differences between these two paintings, and ask the question; does gender matter when painting the female nude?
The first work I will examine is Lisa Yuskavage’s painting Reclining Nude (2009).  While the title and position of the female nude reference art history Yuskavage takes her young nude out of the bedroom or studio and into an overgrown and sticky green patch of some fantastical forest. The viewer may first notice the contrast between her pale body and the bright and deep greens surrounding her in this lush and fertile landscape. Her perky breasts accentuated by their nearly white tone, appear to be the evidence tan lines. The girl reclines backward onto a large tuft of unruly bright green grass – an expression of relaxed indifference on her face. Her vagina and candy yellow pubic hair face the viewer directly, legs splayed lazily. Her torso twists away from us. Two long socks, one green one yellow are the only articles of clothing the girl wears.
Yuskavage’s nude is not alone in this world. As one delves further into the painting one notices the figure of a baby, sitting behind and to the side of the main figure. It sits upright, cross-legged, with its fat fists in lap.  It is the color of the ground on which it sits, contrasted by the deep green background. Upon further inspection several small green, marble like balls are present, as they are in many other Yuskavage paintings. They have been aptly related to “ripe breasts” (Lovelace 84).  As the marbles recede into the background they morph into bean like shapes, leading to what appear to be two tiny figures with a minute basket. This may be a reference to the Handsel and Gretel fairy tale. [3] The short brush strokes of grass beginning at the bottom of the canvas, curve up and around, partially encasing the girl, the strokes becoming longer and wilder as they curve up and finally over the nudes head.
In John Currin’s “Anniversary Nude” (2008) the female nude is positioned quite like Yuskavage’s. She lays back, body relaxed, legs similarly splayed, also exposing her vagina directly to the viewer. Currin’s nude similarly sports only one accessory, a long pearl necklace which is doubled around her throat and continues down over her pale and plump breast’s, over a slightly fleshy belly to the women’s fingertips, were she is toying with them somewhat seductively. However the expression of her face is not one of come hither sexuality, as her pose would suggest but rather a pleasant, yet pitiable direct stare, an expression of ignorant confidence. This is a look not uncommon in Currin’s Paintings. “As abject as female sexuality becomes in Currin’s paintings, the supposedly dictatorial gaze is what is truly pathetic” (Schwabsky 83).
The composition of “Anniversary Nude” is quite striking. The nudes limbs have been all but been amputated by the canvas edges. Even the figures hand, which toys with the string of pearls, disappears behind her torso for a moment.  Her remaining arm is cut off near the bicep and reenters the canvas as only a hand. Her legs are not pictured much past her vagina. The nude’s sexual body parts are present while her limbs are not pictured. In Reclining Nude only part of a single foot disappears into the lush green grass. The fabric the figure lays on in Anniversary Nude is a pale white, at times blue, the pale body and fabric are contrasted by a rusty orange wall behind the figure, similar in color to the dull red brown hair of the nude.[4]
Yuskavage and Currin’s similarities do not end with their choice in subject matter. Both attended Yale University and received their MFA in 1986. Both borrow from pop culture images and pornography[5] and both artists deal with stereotypes in their work (Schwabsky).
The question remains, if they are similar in so many ways, why do their paintings feel so different? It could of course be argued that this comes down to stylistic choices, differing color pallets and personal preference. But it seems far more likely that the differences are deeper, that it is not only their gender, but also the experiences associated with their differing gender that makes the paintings unique. Yuskavage’s notes “My work has always been about things in myself that I feel incredibly uncomfortable with and embarrassed by” (Lovelace 83). Her work is personal and painted from the point of view of a woman. Currin’s work is painted from the point of view of a man, the majority point of view throughout art history.
            Two artists who are so similarly trained, so similarly commended for their aptitude at painting and who are both often times compared with the great masters, borrowed from art history and have come up with two very similar but yet very unique paintings. Currin remains more traditional in his interpretation while Yuskavage creates a more fantastic realm for her women. In Reclining Nude Yuskavage creates a woman’s interpretation on what was for so long a subject unique to male artists. Currin in Anniversary Nude merely continues with what has been traditionally acceptable for men.
I believe that we will not truly know the answer to the question, does gender matter when painting the female nude, until more female painters begin to and continue to deal with the erotic.[6]  At that time we may know more concretely if the similarities and differences in these two paintings is simply stylistic or if it is deeper and based on gender. It is my opinion that Yuskavage has a fresher and more interesting take because this is a previously unexplored avenue for the female painter.




Works Cited
Buszek, Maria Elena. "Chapter 8." Pin-up Grrrls: Feminism, Sexuality, Popular Culture.  
Durham: Duke UP, 2006. 352+. Google Books. Web.
Currin, John. Anniversary Nude. 2008. Sadie Coles HQ, London. Timeout. Web. Sept.
            2013.
Nead, Lynda. Art, Obscenity and Sexuality. New York: Routledge, 1992. Amazon.
            2001. Web. 1 Oct. 2013.
Lovelace, Carey. "Lisa Yuskavage: Fleshed Out." Art in America 89.7 (2001): 80-85.
Web. <http://www.careylovelace.com/articles/LisaYuskavage.pdf>.
Schwabsky, Barry. "Picturehood Is Powerful." Art in America 85.12 (1997): 80-85.
Web. <http://www.claireoliver.com/press/30/09_ArtInAmerica_1997.pdf>.
Whitehead, Jayson. ""What Kind Of Thing Am I Looking At?" An Interview with
Painter Lisa Yuskavage." Gadfly Online. Gadfly Productions, Apr. 1998. Web. 29 Sept. 2013. <http://www.gadflyonline.com/archive/April98/archive-yuskavage.html>.
Yuskavage, Lisa. Reclining Nude. 2009. David Zwirner Gallery, New York. Artnet.
Artnet Worldwide Corporation. Web. Sept. 2013.






Images

John Currin Anniversary Nude 2008
Lisa Yuskavage Reclining Nude 2009






[1] “Actually, it is a rarely discussed fact that, with exceptions, there is almost no history of women painters providing their own interpretations of that staple of Western art history, the female nude. In the 1970’s, Joan Semmel and Sylvia Sleigh were known for series depicting the nude from the women’s point of view, but one has to go back to the 1940s Surrealists such as Leonora Corrington, Frida Kahlo and Dorothea Tanning to find women painters depicting the female body with erotic overtones.” (Lovelace)
[2] “Certainly, in treating hypersexualized images of women, the artist is entering an artistic territory where few other women have dared to tread, an unsettling realm full of free-floating lust and troublesome sexual politics, with few reassuring moral landmarks and a history laden with images reflecting male desire.” (Lovelace)

[3] Yuskavage states in an interview “I love Greek myths, fables and fairy tales, and they always have a moral. I'm sure everything does have a moral. What's great is that sometimes the morals are really twisted. You can take a moral out of anything. The morals of my painting are whatever any particular viewer would see in it.”
[4] “Currin puts the viewer in an overtly voyeuristic peephole position that is implicitly subservient even as its male adolescent fantasy is being fulfilled.” (Schwabsky) A distinctly male point of view.
[5] “Of course, the original purpose of such sexual iconography was to describe, even to stimulate, male desire, but Yuskavage cops them for her own psychosexual ends.” (Lovelace 84) Yuskavage is perverting what was created for male pleasure and twists it into something uniquely confusing for the viewer.

[6] “In Photography, performance and installation art- mediums with much less history to contend with- women artists seem to have felt more freedom to engage this subject matter. But the closer one moves to traditional genres, such as sculpture, the more it seems women artists avoid erotic overtones. Even such body-conscious artists in the 1990’s as Kiki Smith, Rona Pondick, Janine Antoni, Annette Messager and others influenced by Surrealism, treated the body not in terms of the erotic but rather as the abject, emphasizing dysfunction, fragmentation, even abuse . . .” (Lovelace)

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